Samantha Vice’s proposal on how to live in ‘this strange place’ of contemporary South Africa, includes an appeal to the concepts of shame and silence. In this paper, I use Emmanuel Levinas and Giorgio Agamben to move the discussion of shame from a moral to an existential question. The issue is not about how one should feel, but about the kind of self that whiteness in South Africa makes possible today. Shame desubjectifies. Vice’s recommendation of silence is then taken as (...) witnessing/listening, which I argue grounds the possibility of a recovery of the self. (shrink)

Burgess, J.P. and Rosen, G. Subject with No ObjectElliott, R.Faking Nature.

" Medieval Thought provides a clear and authoritative introduction to an important period in intellectual history. It studies the course of medieval intellectualisation, analysing how tension between the religious and non-religious components of medieval culture resulted in its sophisticated development. The most influential vehicle for medieval intellectualisation was philosophy. Philosophy became the mode of expression in religion, providing religious thinkers with a unifying vocabulary and means of reasoning. In turn philosophers found in religion fertile ground for metaphysical discussion. The initial (...) alliance between philosophy and religion did not, however, hold, for Christianity's necessity for theological strength through uniformity inevitably clashed with the dissenting questioning of philosophy. This book will be accessible to even those with little knowledge of Christian theology. Appendices have been included to help the reader surmount possible difficulties, and no prior knowledge of Latin is assumed. Each chapter ends with a select bibliography to direct the reader toward further study, and an additional, more comprehensive, annotated bibliography is included at the end of the book. (shrink)

The author examines literary sources, takes poets as subjects, and allows their philosophical implications to emerge. Man is thought, but thought is figuring. Hence man is the figure who figures. And good figuring works. Sewell selects six modern figures for man: temple, labyrinth, gambler, laboratory, language, machine, showing the partiality of each, only to lead into a detailed examination of the cosmic figures: the universe itself, as pole of the I; suffering and effort, as capabilities of the I; love and (...) death, as man's absolute reach. Though the book as a whole may not work, its somewhat ragged character may well display the true state of our philosophical methods for coming to grips with man.—D. B. B. (shrink)

As a survey of positions on theological language, notably those of Aquinas, Barth and Tillich, this monograph is weighted toward Aquinas, but is generally adequate and up-to-date. Comparative it is: Aquinas wins-"the distinction between modus significandi and res significata is more satisfactory than Barth's... between form and content or Tillich's between literal and symbolic meaning". But critical it is not. The author does not question the modus/res distinction, though Aquinas himself did. Epistemological questions are blanketed by "vague intuition"; semantic and (...) logical issues are avoided.—D. B. B. (shrink)